{"id":12788,"date":"2009-02-27T18:32:30","date_gmt":"2009-02-27T18:32:30","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2009\/02\/27\/on-forming-societies-at-faint-provocation-2\/"},"modified":"2009-02-27T18:32:30","modified_gmt":"2009-02-27T18:32:30","slug":"on-forming-societies-at-faint-provocation-2","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2009\/02\/27\/on-forming-societies-at-faint-provocation-2\/","title":{"rendered":"On Forming Societies at Faint Provocation"},"content":{"rendered":"<p class=\"firstinpost\" style=\"text-align: justify\"><font face=\"Georgia\">Paul Brunton, <strong>Notebooks<\/strong> II, 154, #56:<\/font><\/p>\n<blockquote>\n<p style=\"text-align: justify\"><font face=\"Georgia\">I am not enamoured overmuch of this modern habit, which forms a society at faint provocation. A man&#39;s own problem stares <em>him<\/em> alone in the face, and it is not to be solved by any association of men. Every new society we join is a fresh temptation to waste time.<\/font><\/p>\n<\/blockquote>\n<div align=\"justify\" class=\"trigger\" id=\"shepiml49h.47\" style=\"DISPLAY: none\">&#0160;<\/div>\n<p><font face=\"Georgia\">Well said. Would Thoreau have joined the <\/font><a href=\"http:\/\/www.thoreausociety.org\/\"><font face=\"Georgia\">Thoreau Society<\/font><\/a><font face=\"Georgia\">? Merton the <\/font><a href=\"http:\/\/www.sandiegomerton.org\/\"><font face=\"Georgia\">Merton Society<\/font><\/a><font face=\"Georgia\">? Would <\/font><a href=\"http:\/\/www.quotedb.com\/quotes\/4192\"><font face=\"Georgia\">Groucho Marx<\/font><\/a><font face=\"Georgia\"> have joined a club that would have him as a member, let alone make him the cynosure of its interest?<\/font><\/p>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\">Seriously, there is something dubious about societies. Were I to read a paper the least bit critical of Thomas Merton at the Merton Society, I would receive a hostile response no matter how good the paper was. I would be taken as attacking <em>their man<\/em>, someone with whom they identify. In a one-on-one exchange, it is not uncommon for an interlocutor to &#39;get his back up&#39; if one criticizes, however judiciously, something or someone in whom the interlocutor has invested time and energy. But when there is a bunch of these people reinforcing each other, look out! They close ranks and their critical acumen goes to zero.<\/font><\/p>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\">Merton, Heidegger, Ayn Rand, and so many others who inspire a following need to have their works discussed critically, and that means: not by followers and not by dismissers, but by the independent. But what happens for the most part is that their works get chewed over lovingly in uncritical enclaves while being ignored or dismissed by those outside the charmed circles. Case in point: the Rand cult.<\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Paul Brunton, Notebooks II, 154, #56: I am not enamoured overmuch of this modern habit, which forms a society at faint provocation. A man&#39;s own problem stares him alone in the face, and it is not to be solved by any association of men. Every new society we join is a fresh temptation to waste &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2009\/02\/27\/on-forming-societies-at-faint-provocation-2\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;On Forming Societies at Faint Provocation&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[69],"tags":[],"class_list":["post-12788","post","type-post","status-publish","format-standard","hentry","category-aphorisms-and-observations"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/12788","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=12788"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/12788\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=12788"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=12788"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=12788"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}