{"id":12724,"date":"2009-03-24T10:23:48","date_gmt":"2009-03-24T10:23:48","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2009\/03\/24\/the-trouble-with-continental-philosophy-tillich\/"},"modified":"2009-03-24T10:23:48","modified_gmt":"2009-03-24T10:23:48","slug":"the-trouble-with-continental-philosophy-tillich","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2009\/03\/24\/the-trouble-with-continental-philosophy-tillich\/","title":{"rendered":"The Trouble with Continental Philosophy: Tillich"},"content":{"rendered":"<p class=\"firstinpost\" style=\"text-align: justify\"><font face=\"Georgia\">Today\u2019s example of Continental muddle-headedness is not from a philosopher, strictly speaking, but from a theologian who was influenced by a philosopher, Heidegger, and who has had a great deal of influence on philosophers. <\/font><a href=\"http:\/\/www.theology.ie\/theologians\/tillich.htm\"><font face=\"Georgia\">Paul Tillich<\/font><\/a><font face=\"Georgia\"> (1886-1965) writes:<\/font><\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\"><\/font><\/p>\n<blockquote>\n<p style=\"text-align: justify\"><font face=\"Georgia\">Atheism can only mean the attempt to remove any ultimate concern \u2013 to remain unconcerned about the meaning of one\u2019s existence. Indifference toward the ultimate question is the only imaginable form of atheism. Whether it is possible is a problem which must remain unsolved at this point. In any case, he who denies God as a matter of ultimate concern affirms God, because he affirms ultimacy in his concern. (<strong>Dynamics of Faith<\/strong>; quoted from White, <strong>Eternal Quest<\/strong>, p. 94) <\/font><\/p>\n<\/blockquote>\n<p style=\"text-align: justify\"><font face=\"Georgia\"><\/font><\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\"><\/font><\/p>\n<div align=\"justify\" class=\"trigger\" style=\"DISPLAY: none\">\n<\/div>\n<\/p>\n<p><!--more--><\/p>\n<p><font face=\"Georgia\"><\/font><\/p>\n<div align=\"justify\" class=\"hidden\" style=\"DISPLAY: block\"><font face=\"Georgia\">This passage consists of two main assertions, the first in the first two sentences, the second in the last sentence. <\/font><\/div>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\"><\/font><\/p>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\">The first assertion is plainly, indeed breath-takingly, false. Tillich is saying that an atheist is one who is indifferent to the meaning of his existence, and that this is the only form atheism can take. This is refuted by the simple fact that there are atheists such as my old friend <\/font><a href=\"http:\/\/www.qsmithwmu.com\/\"><font color=\"#810081\" face=\"Georgia\">Quentin Smith<\/font><\/a><font face=\"Georgia\"> who are centrally concerned about the meaning of their existence. An atheist is either one who denies the existence of God, or else does not affirm the existence of God. (These are different.) Either way, being an atheist is consistent with being an affirmer of existential meaning. It is just that the source of one\u2019s meaning would have to come from some source other than&#0160;belief in God.<\/font><\/p>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\">One who affirms God (in his heart and not merely verbally), will seek the meaning of his existence in his relation to God, whether by prayer, meditation, worship, philosophical inquiry into the God-question, attempts to discern the will of God for one, attempts to prepare and make oneself worthy for ultimate union with God, and the like. But one who denies God, or refuses to affirm God, has the option of seeking the meaning of his existence elsewhere, in helping to bring about the Revolution, or whatever it might be. A third possibility is to be both an atheist and an existential meaning-denier. A theistic existential meaning-denier is a fourth combinatorial possibility but&#0160;presumably not a live one.<\/font><\/p>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\">Tillich\u2019s second main assertion involves an arbitrary redefinition of \u2018God\u2019 as object of one\u2019s ultimate concern. The assertion can be unpacked as the following argument:<\/font><\/p>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\">1. God =df one\u2019s ultimate concern.<br \/>2. To deny God is to deny that God is one\u2019s ultimate concern.<br \/>3. To deny that God is one\u2019s ultimate concern is to affirm one\u2019s ultimate concern.<br \/>Therefore<br \/>4. To deny God is to affirm one\u2019s ultimate concern.<br \/>Therefore<br \/>5. To deny God is to affirm God.<br \/><\/font><\/p>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\">The problem with this argument is the initial assumption, (1). God cannot possibly be identified with whatever is one\u2019s ultimate concern, since this is different for different people. God is not a role occupiable by different things for different people, but an individual. Once this is clearly seen, it will also be clearly seen why atheism cannot be defined as the attempt to remove any ultimate concern. Atheism is not the denial of ultimate concern but the denial that a certain being is a possible object of one\u2019s ultimate concern. The fact that ultimate concern cannot be removed since everyone has one does nothing to show that God\u2019s existence cannot be denied.<\/font><\/p>\n<p class=\"hidden\" style=\"text-align: justify; DISPLAY: block\"><font face=\"Georgia\"><\/font>&#0160;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today\u2019s example of Continental muddle-headedness is not from a philosopher, strictly speaking, but from a theologian who was influenced by a philosopher, Heidegger, and who has had a great deal of influence on philosophers. Paul Tillich (1886-1965) writes: Atheism can only mean the attempt to remove any ultimate concern \u2013 to remain unconcerned about the &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2009\/03\/24\/the-trouble-with-continental-philosophy-tillich\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Trouble with Continental Philosophy: Tillich&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[191,325],"tags":[],"class_list":["post-12724","post","type-post","status-publish","format-standard","hentry","category-atheism-and-theism","category-continental-philosophy-criticized"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/12724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=12724"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/12724\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=12724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=12724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=12724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}