{"id":11940,"date":"2010-01-03T16:12:33","date_gmt":"2010-01-03T16:12:33","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/03\/philip-larkin-on-death\/"},"modified":"2010-01-03T16:12:33","modified_gmt":"2010-01-03T16:12:33","slug":"philip-larkin-on-death","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/03\/philip-larkin-on-death\/","title":{"rendered":"Philip Larkin on Death"},"content":{"rendered":"<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">David Rieff, son of Susan Sontag, writes movingly of her mother&#39;s love of life and her refusal to accept extinction in <em>Swimming in a Sea of Death: A Son&#39;s Memoir<\/em> (Simon and Shuster, 2008). Her attitude and his is close to the one expressed by Philip Larkin in the following poem which displays Larkin&#39;s power as a poet in tandem with his weakness as a philosopher. Rieff, p. 13, quotes approvingly from the stanza which I have bolded. <\/p>\n<p>In my humble opinion, the &quot;specious stuff&quot; in Larkin&#39;s phrase below is not the wisdom of Epicurus to which allusion is made, but the boozy self-indulgence Larkin serves up. What annoys me, I suppose, is the poetic passing-off of substantive claims with nary an attempt at justification. Am I again criticizing poetry for not being philosophy as I did once before <\/font><font face=\"Georgia\">with reference to Wallace Stevens? Perhaps. Or perhaps I am objecting to the nihilism of much of the &#39;art&#39; of the 20th century. <\/p>\n<p>Larkin&#39;s poetry illustrates how life must appear to those for whom God is dead. Read some more of it <\/font><a href=\"http:\/\/www.artofeurope.com\/larkin\/\"><font color=\"#810081\" face=\"Georgia\">here<\/font><\/a><font face=\"Georgia\">. It is skillfully symptomatic of the age.<\/p>\n<p>Getting back to Rieff and Sontag, I find curious their unquestioning conviction that physical death just has to be utter extinction. How can they be so cocksure about that? Socrates, Plato, Moses Mendelsohn and a hundred other luminaries were just deluded fools? And then there is this thought: if physical death extinguishes us utterly, then the game is not worth the candle, and Sontag&#39;s stubborn refusal to accept her mortality even after 71 years worth of this ephemeral life is just ridiculous, and the opposite of anything that could be called wisdom. <\/font><\/p>\n<p><!--more--><\/p>\n<p><font face=\"Georgia\"><em>Aubade<\/em><\/p>\n<p>I work all day, and get half-drunk at night.<br \/>Waking at four to soundless dark, I stare.<br \/>In time the curtain-edges will grow light.<br \/>Till then I see what\u2019s really always there:<br \/>Unresting death, a whole day nearer now,<br \/>Making all thought impossible but how<br \/>And where and when I shall myself die.<br \/>Arid interrogation: yet the dread<br \/>Of dying, and being dead,<br \/>Flashes afresh to hold and horrify.<\/p>\n<p>The mind blanks at the glare. Not in remorse<br \/>\u2013 The good not done, the love not given, time<br \/>Torn off unused \u2014 nor wretchedly because<br \/>An only life can take so long to climb<br \/>Clear of its wrong beginnings, and may never;<br \/>But at the total emptiness for ever,<br \/>The sure extinction that we travel to<br \/>And shall be lost in always. Not to be here,<br \/>Not to be anywhere,<br \/>And soon; nothing more terrible, nothing more true.<br \/><\/font><br \/><font face=\"Georgia\"><strong>This is a special way of being afraid<br \/>No trick dispels. Religion used to try,<br \/>That vast moth-eaten musical brocade<br \/>Created to pretend we never die,<br \/>And specious stuff that says No rational being<br \/>Can fear a thing it will not feel, not seeing<br \/>That this is what we fear \u2014 no sight, no sound,<br \/>No touch or taste or smell, nothing to think with,<br \/>Nothing to love or link with,<br \/>The anaesthetic from which none come round.<\/strong><\/p>\n<p>And so it stays just on the edge of vision,<br \/>A small unfocused blur, a standing chill<br \/>That slows each impulse down to indecision.<br \/>Most things may never happen: this one will,<br \/>And realisation of it rages out<br \/>In furnace-fear when we are caught without<br \/>People or drink. Courage is no good:<br \/>It means not scaring others. Being brave<br \/>Lets no one off the grave.<br \/>Death is no different whined at than withstood.<\/p>\n<p>Slowly light strengthens, and the room takes shape.<br \/>It stands plain as a wardrobe, what we know,<br \/>Have always known, know that we can\u2019t escape,<br \/>Yet can\u2019t accept. One side will have to go.<br \/>Meanwhile telephones crouch, getting ready to ring<br \/>In locked-up offices, and all the uncaring<br \/>Intricate rented world begins to rouse.<br \/>The sky is white as clay, with no sun.<br \/>Work has to be done.<br \/>Postmen like doctors go from house to house.<br \/><\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>David Rieff, son of Susan Sontag, writes movingly of her mother&#39;s love of life and her refusal to accept extinction in Swimming in a Sea of Death: A Son&#39;s Memoir (Simon and Shuster, 2008). Her attitude and his is close to the one expressed by Philip Larkin in the following poem which displays Larkin&#39;s power &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/03\/philip-larkin-on-death\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Philip Larkin on Death&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[184,161],"tags":[],"class_list":["post-11940","post","type-post","status-publish","format-standard","hentry","category-death-and-immortality","category-poetry"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11940","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11940"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11940\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11940"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11940"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11940"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}