{"id":11935,"date":"2010-01-05T12:50:17","date_gmt":"2010-01-05T12:50:17","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/05\/when-is-a-tautology-not-a-tautology\/"},"modified":"2010-01-05T12:50:17","modified_gmt":"2010-01-05T12:50:17","slug":"when-is-a-tautology-not-a-tautology","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/05\/when-is-a-tautology-not-a-tautology\/","title":{"rendered":"When Is a Tautology Not a Tautology?"},"content":{"rendered":"<p style=\"text-align: justify\"><font face=\"Georgia\">My Aunt T. was married to a gruff and taciturn Irishman who rejoiced under the name of &#39;Morris.&#39; Thinking to engage Uncle Mo in conversation during one of my infrequent visits to the Big Apple, and knowing that Morris drove a beer truck, I once made some comment about the superiority of German over American beer. Uncle Mo, not to be seduced&#0160; into the bracing waters of dialectic, replied, &quot;Beer is beer.&quot; End of conversation.<\/p>\n<p>But the beginning of an interesting line of thought. A tautology is a logical truth. To be precise, a tautology is a logical truth within the propositional calculus. (Every tautology is a logical truth, but not every logical truth is a tautology.&#0160; The logical truths of the predicate calculus are not tautologies, strictly speaking.)<br \/>\n<\/font><\/p>\n<p><!--more--><br \/>\n<br \/>But having no need on the present occasion to be so persnickety, we may use &#39;tautology&#39; and &#39;logical truth&#39; interchangeably. Thus it is easy to see why someone would consider &#39;Beer is beer&#39; and &#39;Pleasure is pleasure&#39; to be tautologies. They &#39;say nothing&#39; about the world; they say nothing about anything that might have been different. (Cf. L. Wittgenstein, <strong><a href=\"http:\/\/www.kfs.org\/~jonathan\/witt\/tlph.html\">Tractatus Logico-Philosophicus<\/a><\/strong> 4.461 <em>et passim<\/em>.)<\/p>\n<p>But are they really tautologies? That depends.<\/p>\n<p>Distinguish among sentence-type, sentence-token, and proposition (thought, Fregean <em>Gedanke<\/em>). The proposition is what is expressed on a given occasion by the tokening of an indicative mood sentence-type. Although the indicative mood English sentence-type &#39;Beer is beer&#39; can be used (tokened) to express a tautological proposition, it can also be used to express a non-tautological proposition. <\/p>\n<p>Thus in our laconic exchange, Uncle Mo was not attempting to instruct me in a truth of logic. He was out to make a synthetic <em>a posteriori<\/em>&#0160; judgment &#8212; a false one in my humble opinion &#8212; which is better rendered by &#39;All beer is the same in quality&#39; or something like that. So we can say that Morris was using a sentence-type whose surface grammar typically fits it for expressing tautologies to express a non-tautological proposition.<\/p>\n<p>The same goes for <font face=\"Georgia\">&#39;Pleasure is pleasure&#39; on some occasions of its use.&#0160; In the context of critique of J. S. Mill&#39;s hedonism, the sentence could be used to express the&#0160;non-tautological proposition that pleasure as such does not furnish a criterion for distinguishing between normatively higher and lower pleasures.<\/p>\n<p>The moral of the story: whether or not a sentence expresses a tautology cannot be decided on the basis of its surface grammar alone. One must consider which <em>proposition<\/em> the sentence is being used to express, a consideration that demands attention to the context.<\/p>\n<p>This is part of a more general phenomenon. Take a sentence of the form &#39;<em>a<\/em> is F.&#39; One would readily classify a sentence of this form as a predication and distinguish it from an existential sentence. But &#39;God is fictional&#39; has the form in question, yet the latter sentence does not express a predicative proposition: the thought is not that God has the property of being fictional. The thought is rather that God does not exist. &#0160;Thus a sentence whose surface form is predicative is being used to make a negative existential claim. (Of course, a Meinongian will put up a fight here, but that&#39;s another post.)<\/p>\n<p>Other examples of the same phenomenon can be adduced. But in the interests of blogospheric brevity, I cease and desist.<\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>My Aunt T. was married to a gruff and taciturn Irishman who rejoiced under the name of &#39;Morris.&#39; Thinking to engage Uncle Mo in conversation during one of my infrequent visits to the Big Apple, and knowing that Morris drove a beer truck, I once made some comment about the superiority of German over American &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/05\/when-is-a-tautology-not-a-tautology\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;When Is a Tautology Not a Tautology?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,408,108],"tags":[],"class_list":["post-11935","post","type-post","status-publish","format-standard","hentry","category-language-matters","category-language-philosophy-of","category-logica-docens"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11935","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11935"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11935\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11935"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11935"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11935"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}