{"id":11932,"date":"2010-01-06T18:23:04","date_gmt":"2010-01-06T18:23:04","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/06\/alienans-adjectives\/"},"modified":"2010-01-06T18:23:04","modified_gmt":"2010-01-06T18:23:04","slug":"alienans-adjectives","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/06\/alienans-adjectives\/","title":{"rendered":"<i>Alienans<\/i> Adjectives"},"content":{"rendered":"<p><font face=\"Georgia\">A reader inquires:<\/font><\/p>\n<blockquote dir=\"ltr\">\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">I find your blog interesting and educational.&#0160; A while ago you mentioned that there is a term for an adjective which is used not to specify a particular sort of the noun which it modifies, but rather a thing which does not meet the definition of that noun.&#0160; (I&#39;ve likely somewhat mangled the description of this term in trying to recall it.)&#0160; For example &#39;polished leather&#39; and &#39;red leather&#39; are kinds of leather, but &#39;artificial leather&#39; refers to things which aren&#39;t leather at all.&#0160; I have tried to find the post that talked about this but I forgot what the topic was when you mentioned it.&#0160; Can you please tell me the name for this? <\/font><\/p>\n<\/blockquote>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">&#39;Artificial&#39; in &#39;artificial leather&#39; functions as an <em>alienans<\/em> adjective.&#0160; It &#39;alienates&#39; the sense of the noun it modifies.&#0160;&#0160;In the case of specifying adjectives, &#0160;an FG is a G, where F is an adjective and G a noun.&#0160;Thus a nagging wife is a wife, a female duck is a duck, cow&#39;s leather&#0160;&#0160;is leather, and a contingent truth is a truth. But if &#39;F&#39; is <em>alienans<\/em>,&#0160;&#0160; then either an FG is not a G, or it does not follow from x&#39;s being an&#0160;&#0160;FG that x is a G. For example, your former wife is not your wife, a&#0160;&#0160; decoy duck is not a duck, artificial leather is not leather, and a&#0160;&#0160; relative truth is not a truth. Is an apparent heart attack a heart&#0160;&#0160; attack? It may or may not be. One cannot&#0160;validly move &#0160;from &#39;Jones had an apparent heart attack&#39; to &#39;Jones had a heart attack.&#39; So &#39;apparent&#39; in&#0160; &#39;apparent heart attack&#39; is <em>alienans.<\/em><\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Note that I was careful to say &#39;artificial&#39; <em>in &#39;artificial leather&#39;<\/em> is an <em>alienans<\/em> adjective.&#0160; For it does not function as such in every context.&#0160; &#39;Artificial&#39; in &#39;artificial insemination&#39; is not <em>alienans<\/em>: you are just as inseminated if it has come about artificially or naturally.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Two more examples of <em>alienans<\/em> adjectives that I borrow from Peter Geach: &#39;forged&#39; in &#39;forged banknote&#39; and &#39;putative in &#39;putative father.&#39;&#0160; If x is a forged banknote it does not follow that x is a banknote.&#0160; And if x is the putative father of y, it does not follow that x is the father of y. Here is an example I got from the late Australian philosopher Barry Miller:&#0160; &#39;negative&#39; in &#39;negative growth.&#39;&#0160; If my stock portfolio is experiencing negative growth, &#0160;then it is precisely <em>not<\/em> experiencing growth.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Of course, I am not suggesting that every adjective (as employed in some definite context) can be classified as either specifying or <em>alienans<\/em>.&#0160; Consider the way &#39;mean-spirited&#39; functions in &#39;mean-spirited Republican.&#39;&#0160; In most contexts, the implication is not that some Republicans are mean-spirited and some are not; the implication is that all are.&#0160; To be a Republican is just to be mean-spirited.&#0160; Is there a name for that sort of adjective?&#0160; I don&#39;t know.&#0160; But there ought to be, and if I ever work out a general theory of adjectives, I&#39;ll give it one.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Now consider &#39;Muslim terrorist.&#39;&#0160; A politically correct idiot might take offense at this phrase&#0160; as implying that all&#0160;Muslims are terrorists or even that all and only Muslims are terrorists.&#0160; But no&#0160;intelligent person would take it this way.&#0160; If I say that Hasan is a&#0160;Muslim terrorist , then the plain meaning to anyone with his head screwed on properly is that Hasan is a Muslim and a terrorist, which&#0160;obviously does not imply that all Muslims are terrorists.&#0160;<br \/><\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A reader inquires: I find your blog interesting and educational.&#0160; A while ago you mentioned that there is a term for an adjective which is used not to specify a particular sort of the noun which it modifies, but rather a thing which does not meet the definition of that noun.&#0160; (I&#39;ve likely somewhat mangled &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/01\/06\/alienans-adjectives\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;<i>Alienans<\/i> Adjectives&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[542,6,408,108],"tags":[],"class_list":["post-11932","post","type-post","status-publish","format-standard","hentry","category-adjectives","category-language-matters","category-language-philosophy-of","category-logica-docens"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11932","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11932"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11932\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11932"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11932"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11932"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}