{"id":11706,"date":"2010-04-08T10:06:19","date_gmt":"2010-04-08T10:06:19","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/04\/08\/mature-religion-more-quest-than-conclusions\/"},"modified":"2010-04-08T10:06:19","modified_gmt":"2010-04-08T10:06:19","slug":"mature-religion-more-quest-than-conclusions","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/04\/08\/mature-religion-more-quest-than-conclusions\/","title":{"rendered":"Mature Religion: More Quest than Conclusions"},"content":{"rendered":"<p dir=\"ltr\" style=\"TEXT-ALIGN: justify; MARGIN-RIGHT: 0px\"><font face=\"Georgia\">All genuine religion involves a quest since God must remain largely unknown, and this by his very nature. He must remain <em>latens Deitas<\/em> in Aquinas&#39; phrase:<\/p>\n<p><\/font><font face=\"Georgia\"><em>Adoro te devote, latens Deitas, Qu\u00e6 sub his figuris vere latitas;<br \/>Tibi se cor meum totum subjicit, Quia te contemplans totum deficit.<\/em><\/p>\n<p>Godhead here in hiding, whom I do adore, Masked by these bare shadows, shape and nothing more, See, Lord, at Thy service low lies here a heart Lost, all lost in wonder at the God thou art.<\/p>\n<p>(tr. Gerard Manley Hopkins, <\/font><a href=\"http:\/\/www.seadoration.org\/Hymns\/adoro_te_devote.htm\"><font face=\"Georgia\">here<\/font><\/a><font face=\"Georgia\">.)<br \/>&#0160;&#0160;<br \/>But as religion becomes established in the world in the form of&#0160;churches, sects, and denominations with worldly interests, it becomes less &#0160;of a quest and more of a worldly hustle. Dogmatics displaces inquiry, and fund-raising faith. The once alive become ossified.<\/p>\n<p>Mature religion must be more quest than conclusions. It is vastly more&#0160;a seeking than a finding. More a cleansing of windows and a polishing &#0160;of mirrors than a glimpsing. And certainly more a glimpsing than a comfortable resting upon dogmas.&#0160; Perhaps when religion and philosophy are&#0160;viewed as&#0160;quests they merge into one another. (But compare Leo Strauss on the tension between Athens and Jerusalem!)<\/p>\n<p>The critic of religion wants to pin it down, reducing it to dogmatic contents, so as to attack it where it is weakest. Paradoxically, the atheist &#39;knows&#39; more about God than the sophisticated theist &#8212; he knows so much that he knows no such thing could exist. He &#39;knows&#39; the divine nature and knows that it is incompatible with the existence of evil &#8212; to mention one line of attack. Aquinas, by contrast, held that the existence of God is far better known than God&#39;s nature &#8212; which remains shrouded in a cloud of unknowing.<\/p>\n<p>The religionist also wants religion pinned down and dogmatically spelled out for purposes of self-definition, doxastic security, other-exclusion, worldly promotion and political leverage. This is a reason why reformers like Jesus are met with a cold shoulder &#8212; or worse.<\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify; MARGIN-RIGHT: 0px\">&#0160;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>All genuine religion involves a quest since God must remain largely unknown, and this by his very nature. He must remain latens Deitas in Aquinas&#39; phrase: Adoro te devote, latens Deitas, Qu\u00e6 sub his figuris vere latitas;Tibi se cor meum totum subjicit, Quia te contemplans totum deficit. Godhead here in hiding, whom I do adore, &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/04\/08\/mature-religion-more-quest-than-conclusions\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Mature Religion: More Quest than Conclusions&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[139],"tags":[],"class_list":["post-11706","post","type-post","status-publish","format-standard","hentry","category-religion"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11706","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11706"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11706\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11706"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11706"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11706"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}