{"id":11687,"date":"2010-04-13T19:21:55","date_gmt":"2010-04-13T19:21:55","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/04\/13\/consciousness-without-selfconsciousness\/"},"modified":"2010-04-13T19:21:55","modified_gmt":"2010-04-13T19:21:55","slug":"consciousness-without-selfconsciousness","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/04\/13\/consciousness-without-selfconsciousness\/","title":{"rendered":"Consciousness Without Self-Consciousness"},"content":{"rendered":"<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Just over the transom:<\/font><\/p>\n<blockquote dir=\"ltr\">\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">A friend of mine and I have ongoing discussions about consciousness. Some of his beliefs I&#0160;have a hard time accepting. He believes for example that his cat doesn&#39;t have conscious experience. I can&#39;t put my finger on why I have such a hard time accepting this, but I do. One issue&#0160;that has come up is whether you can have consciousness without self-awareness. In the discussions he has brought up the issue of blindsight, and claimed its an example of perception without consciousness. This doesn&#39;t make any sense to me. It seems to me that talk of perception presupposes consciousness. I was curious as to your thoughts on this matter.<\/font><\/p>\n<\/blockquote>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">There appear to be two separate questions here. <\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Q1: Are animals such as cats conscious?&#0160; It would suffice for&#0160;their being conscious that they experience pleasure or pain.&#0160; Do cats experience pain?&#0160; When I inadvertently step on my cat&#39;s foot, she exhibits pain-behavior (makes a certain characteristic sound, shrinks back, gives me a certain look, begins licking the foot.)&#0160; Now that pain-behavior is not identical to the felt pain, if there is one; but it is evidence for its existence.&#0160; Or so say I.&#0160; But now we are approaching the problem of other minds which is too intricate to be discussed in this post.&#0160; In any case, I don&#39;t believe this is what you are asking about.&#0160; For my part, I no more doubt that my cat is conscious than I doubt that my wife is.&#0160; Both are sentient beings!&#0160; But how do I KNOW that?&#0160; This, roughly, is the problem of other minds.&#0160; Here is an organism in my visual field.&#0160; I believe it has a mind&#0160; more or less similar to my own (less in the case of the cat, more in the case of the wife).&#0160; The problem is to provide the <em>grounds<\/em> for that belief.&#0160; The belief goes well beyond what is strictly evident to the senses; so what justifies&#0160;it?&#0160; It is an epistemological problem.&#0160; Not to be confused with the ontological question&#0160;whether wife or cat could be philosophical &#39;zombies.&#39;<\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Q2:&#0160; Can there be consciousness without self-consciousness?&#0160; This may be what you are really asking about.&#0160; Can one be conscious of an object without being conscious of being conscious of it?&#0160; I would say yes.&#0160; The following sometimes happens to some people.&#0160; They have been driving for some time, negotiating curves, braking, accelerating, etc.&#0160; But then they suddenly realize that for the last few miles they haven&#39;t been conscious of doing these things.&#0160; They&#39;ve been &#39;blanked out.&#39; And yet they were conscious of the road, the cars in front of them, etc., else they would have crashed.&#0160; We could say that they were conscious of their environment and of the objects in its without being conscious of being conscious of all these things.<\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">In a famous passage Kant says that &quot;The &#39;I think&#39; must be able to accompany all my representations.&quot;&#0160;&#0160;That is a good way of putting it.&#0160; &#0160;It must be possible for me to say &#39;I am now aware that the light is red&#39; when I see that the light is red, but there needn&#39;t be this self-awareness for there to be the conscious perception that the light is red.&#0160; So I suggest we say this:&#0160; every consciousness is potentially self-conscious, but not every consciousness is actually self-conscious.<\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">This is a murky topic due to the murkiness of the phenomenology.&#0160; It is made even more murky when the first-person POV of phenomenology is blended with the third-person POV of neuroscience.<\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Just over the transom: A friend of mine and I have ongoing discussions about consciousness. Some of his beliefs I&#0160;have a hard time accepting. He believes for example that his cat doesn&#39;t have conscious experience. I can&#39;t put my finger on why I have such a hard time accepting this, but I do. One issue&#0160;that &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/04\/13\/consciousness-without-selfconsciousness\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Consciousness Without Self-Consciousness&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[96,54],"tags":[],"class_list":["post-11687","post","type-post","status-publish","format-standard","hentry","category-consciousness-and-qualia","category-mind"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11687"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11687\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}