{"id":11586,"date":"2010-05-22T18:52:49","date_gmt":"2010-05-22T18:52:49","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/05\/22\/atheism-materialism-and-intellectual-respectability\/"},"modified":"2010-05-22T18:52:49","modified_gmt":"2010-05-22T18:52:49","slug":"atheism-materialism-and-intellectual-respectability","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/05\/22\/atheism-materialism-and-intellectual-respectability\/","title":{"rendered":"Atheism, Materialism, and Intellectual Respectability"},"content":{"rendered":"<p style=\"text-align: justify\"><font face=\"Georgia\">Joseph A. &#0160;e-mails:<\/font><\/p>\n<blockquote dir=\"ltr\">\n<p style=\"text-align: justify\"><font face=\"Georgia\">Just a quick question. You <\/font><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2010\/05\/is-atheism-intellectually-respectable-on-romans-11820.html\"><font face=\"Georgia\">recently posted<\/font><\/a><font face=\"Georgia\"> that you think atheism can be intellectually respectable. Fair enough. But wouldn&#39;t you agree that intellectual respectability in general seems to be assumed more often than it should be?<\/p>\n<p>To put a point on the question: Do you think materialism is intellectually respectable? I seem to recall you saying that (at the least) eliminative materialism is a view you wouldn&#39;t bother teaching in a philosophy course. Yet it also seems that some people, even those who would argue that theism isn&#39;t intellectually respectable, would bend over backwards to deny that EM isn&#39;t as well. <\/font><\/p>\n<\/blockquote>\n<p dir=\"ltr\"><font face=\"Georgia\">We should begin with a working definition of &#39;intellectually respectable.&#39;&#0160; I suggest the following:<\/font><\/p>\n<p dir=\"ltr\"><font face=\"Georgia\"><strong>A view V is intellectually respectable =<sub>df<\/sub> V is logically consistent with (not ruled out by) anything we can legitimately claim to know.<\/strong><\/font><\/p>\n<p dir=\"ltr\"><font face=\"Georgia\">People claim to know all sorts of things they do not know, which explains the qualifier &#39;legitimately.&#39;&#0160;&#0160; Note also that truth and intellectual respectability are different properties.&#0160; What is true might not be intellectually respectable, and what is intellectually respectable might not be true.&#0160; Truth is absolute while intellectual respectability is relative to the class of people to whom &#39;we&#39; in the definition refers.&#0160; And which class is this?&#0160; Well, it would include me and Peter Lupu and other astute&#0160; contemporaries who are well apprised of the facts of logic and mathematics and science and history and common sense.&#0160; It would not include a lady I once encountered who thought that the Moon is the source of its light.&#0160; That opinion is not intellectually respectable.&#0160;<\/font><\/p>\n<p dir=\"ltr\"><font face=\"Georgia\">There are indefinitely many views that are clearly not intellectually respectable, and indefinitely many that clearly are.&#0160; The interesting cases are the ones that lie in between.&#0160; Let&#39;s consider two.<\/font><\/p>\n<p dir=\"ltr\"><font face=\"Georgia\"><em><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/eliminative-materialism\/\">1. Eliminative materialism.<\/a><\/em>&#0160; This is defended by some otherwise&#0160;&#0160;sane &#0160;people, but I would say it is not intellectually respectable.&#0160; For it is ruled out by plain facts that we can legitimately claim to know, such facts as that we have beliefs and desires.&#0160; It is a&#0160; position in the philosophy of mind that denies the very data of the philosophy of mind.&#0160; Here is an argument that some might think supports it:<\/font><\/p>\n<p dir=\"ltr\"><font face=\"Georgia\">(1) If beliefs are anything, then they are brain states; (2) beliefs exhibit original intentionality; (3) no physical state, and thus no brain state, exhibits original intentionality; therefore (4) there are no beliefs.&#0160; <\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">But anyone with his head screwed on properly should be able to see that this argument does not establish (4) but is instead a <em>reductio ad absurdum<\/em> of premise (1) according to which beliefs are nothing if not brain states.&#0160; For if anything is obvious, it is that there are beliefs.&#0160; This is a pre-theoretical datum, a given.&#0160; <em>What<\/em> they are is up for grabs, but <em>that<\/em> they are is a starting-point that cannot be denied except by those in the grip of&#0160; an&#0160;ideology.&#0160; Since the argument is valid in point of logical form, and the conclusion is manifestly, breath-takingly, &#0160;false, what the argument shows is that beliefs cannot be brain states.<\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/atheism-and-theism\/\">2.&#0160; Theism.<\/a>&#0160; Not every version of theism is intellectually respectable, obviously, but some are.&#0160; If you think otherwise, tell me which known fact rules&#0160; out a sophisticated version, say, the version elaborated over several books by Richard Swinburne.&#0160; (&#39;Known fact&#39; is not pleonastic in the way &#39;true fact&#39; is; a fact can be unknown.)<\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">a.&#0160; Will it be the &#39;fact&#39; that nothing immaterial exists?&#0160; But that&#39;s not a fact, let alone a known fact.&#0160; Abstracta such as the proposition expressed by &#39;Nothing immaterial exists&#39; are immaterial but indispensable.&#0160;&#0160;Arguments to the effect &#0160;that they are dispensable merely show at the very most that it is debatable&#0160; whether abstracta are dispensable, with the upshot that it will not be a <em>known<\/em> fact that nothing immaterial exists.&#0160; No one can legitimately claim to know that nothing immaterial exists.<\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">&#0160;<\/font><font face=\"Georgia\">b.&#0160; Will it be the fact that nothing both concrete and immaterial exists?&#0160; Even if this is a fact, it is not a known fact.&#0160; I am arguably a <em>res cogitans<\/em>.&#0160; We do not know that this is not the case the way we know that the Moon is not fifty miles from Earth.<\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">c. Will it be the fact of evil?&#0160; But how do&#0160;you know that evil is a fact at all?&#0160; Can you legitimately claim to know that the people and events you call evil are objectively evil and not merely such that you dislike or disapprove of them?&#0160; But even if evil is an objective fact, what makes you think that it is logically inconsistent with the existence of God? The Hume-Mackie logical argument from evil is almost universally rejected by contemporary philosophers.&#0160; <\/font><\/p>\n<p dir=\"ltr\" style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">My claim is that there is no fact which we can claim to know &#8212; in the way we can claim to know that the Moon is more than 50 miles from Earth &#8212; that rules out the existence of God.&#0160; But I also claim that there is no such fact that rules it in.&#0160; Both theism &#0160;and atheism are intellectually respectable. I take no&#0160;position at the moment on the question whether one is more respectable than the other, or more likely to be true; my claim is merely that both are intellectually respectable &#8212; in the way that eliminative materialism and the belief that the Moon is its own source of light are not intellectually respectable.<\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Joseph A. &#0160;e-mails: Just a quick question. You recently posted that you think atheism can be intellectually respectable. Fair enough. But wouldn&#39;t you agree that intellectual respectability in general seems to be assumed more often than it should be? To put a point on the question: Do you think materialism is intellectually respectable? I seem &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/05\/22\/atheism-materialism-and-intellectual-respectability\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Atheism, Materialism, and Intellectual Respectability&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[191,248],"tags":[],"class_list":["post-11586","post","type-post","status-publish","format-standard","hentry","category-atheism-and-theism","category-ethics-of-belief"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11586"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11586\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}