{"id":11528,"date":"2010-06-10T19:03:10","date_gmt":"2010-06-10T19:03:10","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/06\/10\/predicates-and-properties\/"},"modified":"2010-06-10T19:03:10","modified_gmt":"2010-06-10T19:03:10","slug":"predicates-and-properties","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/06\/10\/predicates-and-properties\/","title":{"rendered":"Predicates and Properties"},"content":{"rendered":"<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">We are warming up to an examination of deflationary theories of truth according to which truth is either not a property or not a metaphysically substantive property.&#0160; (I oppose&#0160;deflationary theories of truth just as I oppose deflationary theories of existence.) But first some clarification of &#39;predicate&#39; and &#39;property.&#39;<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">1. I begin by&#0160;resisting the traditional conflation of predicates and properties, a conflation in evidence when we hear a philosopher claim that &quot;existence is not a predicate.&quot;&#0160; That claim makes no sense unless a predicate is a property.&#0160; After all, &#39;existence,&#39; as an abstract substantive, is not grammattically tuited to occupy predicate position.&#0160; If, however, a predicate is a bit of language used to express a property, then the claim should be that &quot; &#39;. . . exists&#39; is not a predicate.&quot;&#0160; That&#39;s in order, as is &quot;Existence is not a property.&quot;&#0160; As expressing properties, predicates are distinct from properties.&#0160; Predicates are linguistic while properties are extralinguistic.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">To be a bit more precise, predicates (whether types or tokens) are tied to particular languages whereas the properties they express are not so tied.&#0160; Thus <em>schwarz<\/em> is tied to German in the way <em>black<\/em> is tied to English, but the property of being black is tied to neither.&#0160; Equally, the property of being disyllabic is tied to no one language even though it is a property that only linguistic items can have.&#0160; Thus &#39;Boston&#39; but not Boston is disyllabic.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">2. Some of you will question whether there are properties distinct from predicates.&#0160; Question away.&#0160; But just realize that in order to raise this very question you must first have distinguished predicates and properties.&#0160; You must already have made the distinction &#39;at the level of intension&#39; if not &#39;at the level of extension.&#39;&#0160; For you cannot maintain that there are no properties distinct from predicates unless you understand the term &#39;property&#39; just as you cannot maintain that there are no unicorns distinct from horses unless you understand the term &#39;unicorn.&#39;<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">3.&#0160;By my lights, you are a very foolish philosopher if you deny properties, but not if you deny universals.&#0160; If you deny universals you are merely mistaken.&#0160; So let&#39;s be clear that&#0160;&#39;property&#39; and &#39;universal&#39; are not&#0160;to be&#0160;used interchangeably.&#0160; It is a substantive question whether properties are universals or particulars (as trope theorists maintain).&#0160; Universals I define as repeatable entities, particulars as unrepeatable entities.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">4.&#0160;The predicate\/property distinction under our belts, we need to note three views on their relation.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">5.&#0160;One view is that &#0160;no predicate expresses a property.&#0160; I rejected this view in #3.&#0160; To put it bluntly, there is a real world out there, and the things in it have properties whether or not there are any languages and language-users. Some of our predicates succeed more or less in expressing some of these properties.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">6. A second view is that every predicate expresses or denotes a property.&#0160; The idea is that for every predicate &#39;P&#39; there is a property P corresponding to &#39;P.&#39;&#0160; But then, given that &#39;exists&#39; and &#39;true&#39; are predicates, it would follow straightaway that existence and truth are properties.&#0160; And that seems too easy.&#0160; Deflationists, after all, deny for reasons that cannot simply be dismissed that truth is a property.&#0160; They cannot be refuted by pointing out that &#39;true&#39; is a predicate of English.&#0160; The following equivalence is undeniable but also not formulable&#0160;unless &#39;true&#39; &#0160;is a predicate:<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">&#39;Grass is green&#39; is true iff grass is green.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">The deflationist will take an equivalence like this to show that &#39;true&#39; is a dispensable predicate and therefore one that does not pick out a property.&#0160; (On Quine&#39;s disquotationalism, for example, &#39;is true&#39; is a device of disquotation: it merely undoes the semantic ascent displayed on the LHS of the biconditional.)&#0160; We should therefore be uneasy about the view that every predicate expresses or denotes a property.&#0160; The existence of a predicate does not show the existence of a corresponding property.&#0160; A <strong>pred<\/strong>icate need not predi<strong>cate<\/strong> a property.&#0160; It should not be a matter of terminological fallout that wherever there is a predicate there is a property.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">7.&#0160;&#0160;Determined to maintain &#0160;that every predicate expresses or denotes a property,&#0160;a deflationist &#0160;could of course&#0160;hold that existence and truth are properties, but not metaphysically substantive properties.&#0160; A deflationist could argue like this:<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Every predicate expresses a property<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">&#39;True&#39; is a predicate<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Ergo: Truth is a property, but not a substantive one.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">But he could also argue like this:<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Every genuine predicate expresses a substantive property<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Truth is not a substantive property<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">Ergo: &#39;True&#39; is not a genuine predicate.<\/font><\/p>\n<p style=\"TEXT-ALIGN: justify\"><font face=\"Georgia\">8.&#0160; A third view about the predicate-property relation has it that some predicates pick out properties and some don&#39;t.&#0160; I suggest this is how we should use &#39;predicate.&#39;&#0160; It then becomes a matter of investigation, not of terminology, whether or not there is a property for a given predicate.<\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>We are warming up to an examination of deflationary theories of truth according to which truth is either not a property or not a metaphysically substantive property.&#0160; (I oppose&#0160;deflationary theories of truth just as I oppose deflationary theories of existence.) But first some clarification of &#39;predicate&#39; and &#39;property.&#39; 1. I begin by&#0160;resisting the traditional conflation &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/06\/10\/predicates-and-properties\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Predicates and Properties&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[408,84,228],"tags":[],"class_list":["post-11528","post","type-post","status-publish","format-standard","hentry","category-language-philosophy-of","category-predication","category-truth"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11528"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11528\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}