{"id":11290,"date":"2010-09-24T19:35:16","date_gmt":"2010-09-24T19:35:16","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/09\/24\/is-atheism-a-religion\/"},"modified":"2010-09-24T19:35:16","modified_gmt":"2010-09-24T19:35:16","slug":"is-atheism-a-religion","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/09\/24\/is-atheism-a-religion\/","title":{"rendered":"Is Atheism a Religion?"},"content":{"rendered":"<p style=\"text-align: justify\"><font face=\"Georgia\">From the mail:<\/font><\/p>\n<blockquote dir=\"ltr\">\n<p style=\"text-align: justify\"><font face=\"Georgia\">Just read your <\/font><a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2010\/09\/on-religious-pluralism-and-religious-tolerance.html\"><font face=\"Georgia\">On Religious Pluralism and Religious Tolerance<\/font><\/a><font face=\"Georgia\"> entry, and I have one concern. Is it really right to view the New Atheists, and atheists in general, as &quot;not religious&quot;? I imagine this really depends on how you yourself define religion, and I admit to not knowing that. [. . .]<\/font><\/p>\n<\/blockquote>\n<p style=\"text-align: justify\"><font face=\"Georgia\">I don&#39;t know it either [grin].<\/font><\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\">The question as to what religion is is not at all easy to answer.&#0160; It is not even clear that the question makes sense.&#0160; For when you ask What is religion? you presuppose that it has an essence which can be captured in a definition that specifies necessary and sufficient conditions.&#0160; But it might be that the concept<em> religion<\/em> is a family resemblance concept like the concept <em>game<\/em> (to invoke Wittgenstein&#39;s famous example).&#0160; Think of all the different sorts of games there are. Is there any property or set of properties that<em> all<\/em> games have and that <em>only<\/em> games have?&#0160; Presumably not.&#0160; The concept<em> game<\/em> is a family resemblance concept to which no essence corresponds.&#0160; Noted philosophers of religion such as John Hick maintain the same with respect to the concept<em> religion<\/em>.<\/font><\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\">If you take this tack, then you can plausibly argue that Marxism and secular humanism and militant atheism are religions.<\/font><\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\">But it strikes me as decidedly odd to characterize &#0160;a militant anti-religionist as having a religion.&#0160; Indeed, it smacks of a cheap debating trick:&#0160; &quot;How can you criticize religion when you yourself have a religion?&quot; I prefer to think along the following lines.&#0160;Start with belief-system as your genus and then distinguish two species: belief-systems that are theoretical, though they may have practical applications, &#0160;and belief-systems that are by their very nature oriented toward action.&#0160; Call the latter ideologies. Then distinguish between religious and non-religious ideologies.&#0160; Marxism and militant atheism are non-religious ideologies while the Abrahamic religions and some of the Eastern religions are religious ideologies.<\/font><\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\">But this leaves me with the problem of specifying what it is that distinguishes religious from non-religious ideologies.&#0160; Perhaps this: all and only religions make reference to a transcendent reality, whether of a personal or impersonal nature, contact or community or identification with which is the <em>summum bonum<\/em> and the ultimate purpose of human existence.&#0160; For the Abrahamic faiths, Yahweh, God, Allah &#0160;is the transcendent reality.&#0160; For Taoism, the Tao.&#0160; For Hinduism, Brahman.&#0160; For Buddhism, the transcendent state of nirvana.&#0160; But I expect the Theravadins to object that nibbana is nothing positive and transcendent, only the extinguishing or dissolution of the (ultimately illusory) self.&#0160; I could of course simply deny that Theravada Buddhism is a religion, strictly speaking.&#0160; I could lump it together with Stoicism as a sort of psychotherapy, a set of techniques for achieiving equanimity.<\/font><\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\">There are a number of tricky and unresolved issues here, but I see little point in calling militant atheism a religion, though I concede it is like a religion in some ways.<\/font><\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\"><\/font>&#0160;<\/p>\n<p style=\"text-align: justify\"><font face=\"Georgia\"><\/font><\/p>\n","protected":false},"excerpt":{"rendered":"<p>From the mail: Just read your On Religious Pluralism and Religious Tolerance entry, and I have one concern. Is it really right to view the New Atheists, and atheists in general, as &quot;not religious&quot;? I imagine this really depends on how you yourself define religion, and I admit to not knowing that. [. . .] &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/09\/24\/is-atheism-a-religion\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Is Atheism a Religion?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[191,139],"tags":[],"class_list":["post-11290","post","type-post","status-publish","format-standard","hentry","category-atheism-and-theism","category-religion"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11290","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11290"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11290\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}