{"id":11084,"date":"2010-11-29T11:59:36","date_gmt":"2010-11-29T11:59:36","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/11\/29\/is-it-rational-to-fear-death\/"},"modified":"2010-11-29T11:59:36","modified_gmt":"2010-11-29T11:59:36","slug":"is-it-rational-to-fear-death","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/11\/29\/is-it-rational-to-fear-death\/","title":{"rendered":"Is It Rational to Fear Death?"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c0134899a9ee6970c-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Death\" border=\"0\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c0134899a9ee6970c\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c0134899a9ee6970c-800wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Death\" \/><\/a> Dying is not the same as being dead.&#0160; &#39;Death&#39; is ambiguous as between &#39;dying&#39; and &#39;being dead.&#39;&#0160; But I will use &#39;death&#39; to mean &#39;being dead.&#39;&#0160; So the title question comes to this:&#0160; Is it rational to fear the &#39;state&#39; of being dead?&#0160; There are ways of dying such that it is rational to fear them.&#0160; But that is not my question.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The fear of death torments some.&#0160; It appears to have tormented Philip Larkin as witness his poem &quot;Aubade&quot; reproduced <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2010\/01\/philip-larkin-on-death.html\" target=\"_self\">here<\/a>.&#0160;&#0160;The fear of death&#0160;gets a grip on me sometimes, but then it dissipates in the light of clear analysis.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">When I fear death, what am I fearing?&#0160; Presumably what I am fearing is self-loss, my losing of my very self and the state of being lost to myself.&#0160;<em> My<\/em> losing, not anyone else&#39;s. The loss of my self <em>to me <\/em>is what I fear, not the loss of my self to others.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But this raises the question whether it is possible that <em>I <\/em>suffer the loss of myself.&#0160; If not, then the fear of death is groundless.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Either death is the annihilation of the self or it isn&#39;t.&#0160; Either way, the self cannot be lost to itself.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">If physical death is the annihilation of the self, then the moment of death is the moment of my utter cessation.&#0160; After that moment I cannot lack anything either consciously or unconsciously.&#0160; That which does not exist can neither possess anything nor lack anything nor be threatened with dispossession.&#0160; The point is quite general: both having and lacking presuppose the existence of a subject of possession\/nonpossession.&#0160; That which does not exist, therefore, cannot gain or lose anything, have or lack anything.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">It follows that if physical death is the annihilation of the self, then after death I cannot be in a state in which I experience the loss or lack of my self &#8212; or the loss or lack of anything.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">If, on the other hand, physical death is not the annihilation of the self, and one survives bodily death, then too there can be no experience of self-loss for the self is not lost &#8212; precisely because it survives.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I conclude that the fear of death, the fear of being dead, is irrational.&#0160; I can reasonably fear being bereft of house and home, wife and friend, but not of being nothing.&#0160; The very phrase &#39;being nothing&#39; signals the irrationality.&#0160; Perhaps I can fear the process of <em>becoming<\/em> nothing &#8212; if nothing is what I become &#8212; but not of <em>being<\/em> nothing.&#0160; For as long as I am merely becoming nothing, then I am something.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">If, on the other hand, &#0160;I survive my bodily death, then I can fear the state I will find myself in <em>post mortem<\/em>.&#0160; I like to think that we are now in the shadowlands, and that yonder, on the other side, will be clarity and light.&#0160;We will learn there what we cannot learn here.&#0160; &#0160;But what if the <em>post mortem<\/em> state is one even more confused and indeterminate and shadowy?&#0160; That&#39;s an awful thought, and one that makes materialism attractive:&#0160; if I can be certain that I won&#39;t survive, then I can be sure that there is an ultimate escape from the horror of existence and that I need fear no surprises. (But you are a fool if you think you can be certain of any such thing.)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But although I can reasonably worry about the state I will find myself in <em>post mortem<\/em>, what I cannot reasonably worry about it is being nothing.&#0160; For if I survive then I am not nothing, and if I do not then I lack the primary requisite for experiencing anything, namely, existence.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><em>Epicurus vindicatus est<\/em>.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Looks like old Larkin was in dire need of some of my logotherapy (to hijack Viktor Frankl&#39;s term).&#0160; But he&#39;s dead and so beyond the reach of my cognitive therapy.&#0160; Not to mention that trying to reason with a poet or any literary type is a fool&#39;s errand.&#0160; They are not equipped for that sort of thing &#8212; which is why they are poets and literary types in the first place.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Yes, there are exceptions.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dying is not the same as being dead.&#0160; &#39;Death&#39; is ambiguous as between &#39;dying&#39; and &#39;being dead.&#39;&#0160; But I will use &#39;death&#39; to mean &#39;being dead.&#39;&#0160; So the title question comes to this:&#0160; Is it rational to fear the &#39;state&#39; of being dead?&#0160; There are ways of dying such that it is rational to fear &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/11\/29\/is-it-rational-to-fear-death\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Is It Rational to Fear Death?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[184],"tags":[],"class_list":["post-11084","post","type-post","status-publish","format-standard","hentry","category-death-and-immortality"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11084","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11084"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11084\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11084"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11084"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11084"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}