{"id":11069,"date":"2010-12-09T12:17:13","date_gmt":"2010-12-09T12:17:13","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/12\/09\/the-epicurean-death-argument-and-nihilism\/"},"modified":"2010-12-09T12:17:13","modified_gmt":"2010-12-09T12:17:13","slug":"the-epicurean-death-argument-and-nihilism","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2010\/12\/09\/the-epicurean-death-argument-and-nihilism\/","title":{"rendered":"The Epicurean Death Argument and Nihilism"},"content":{"rendered":"<p style=\"text-align: justify;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c0148c6907956970c-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Epicurus1\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c0148c6907956970c\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c0148c6907956970c-320wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Epicurus1\" \/><\/a> <span style=\"font-family: georgia,palatino;\">A&#0160;reader suggests that the&#0160;&quot;Epicurean argument leads to nihilism. Why live if death is not an evil to you? (assuming there is no one to grieve you).&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">In<em> Letter to Menoeceus<\/em>, Epicurus makes the point that death is &quot;. . . of no concern to us; for while we exist death is not present, and when death is present we no longer exist.&#0160; It is therefore nothing either to the living or the dead since it is not present to the living, and the dead no longer are.&quot; (125)<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">If this is the Epicurean argument, then I do not see how it leads to nihilism, if &#39;leads to&#39; means &#39;entails&#39; and if&#0160;nihilism is the view that life is not worth the trouble.&#0160; The Epicurean point is not that death is good but that it is axiologically neutral: neither good nor bad.&#0160; This follows from his assumption that &quot;. . . all good and&#0160;evil lie&#0160;in sensation and sensation ends with death.&quot;&#0160; If being dead were good, then I think one could reasonably infer nihilism.&#0160; For if being dead were good, then being alive would be either bad or neutral, both of which are forms of nihilism. <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But the Epicurean view is that being dead is value-neutral whence it follows that being alive is either good or bad, and only one of these is nihilism.&#0160; Therefore, the Epicurean position does not entail nihilism.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">It is worth noting that the historical Epicurus had a therapeutic end in view: he wanted to relieve us of our fear of death.&#0160; This soteriological motive is at the back of his claim that death is nothing to us.&#0160; Because it is nothing to us, we&#0160;have nothing to fear from it.&#0160; So if you accused him of nihilism he would probably respond with <em>au contraire<\/em> or rather the Greek equivalent.&#0160; He would probably say that his purpose is a life-affirming one.&#0160; His aim is to make men happy by removing from them the fear of death.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">To clear Epicurus of the charge of nihilism is of course not to pronounce his position probative.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A&#0160;reader suggests that the&#0160;&quot;Epicurean argument leads to nihilism. Why live if death is not an evil to you? (assuming there is no one to grieve you).&quot; In Letter to Menoeceus, Epicurus makes the point that death is &quot;. . . of no concern to us; for while we exist death is not present, and when &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2010\/12\/09\/the-epicurean-death-argument-and-nihilism\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Epicurean Death Argument and Nihilism&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[184,397],"tags":[],"class_list":["post-11069","post","type-post","status-publish","format-standard","hentry","category-death-and-immortality","category-epicureanism"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11069","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=11069"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/11069\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=11069"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=11069"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=11069"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}