{"id":10719,"date":"2011-05-04T15:35:48","date_gmt":"2011-05-04T15:35:48","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2011\/05\/04\/the-reference-relation-internal-or-external\/"},"modified":"2011-05-04T15:35:48","modified_gmt":"2011-05-04T15:35:48","slug":"the-reference-relation-internal-or-external","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2011\/05\/04\/the-reference-relation-internal-or-external\/","title":{"rendered":"The Reference Relation: Internal or External?"},"content":{"rendered":"<div id=\"comment-6a010535ce1cf6970c014e883c53d0970d-content-content\">\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">What is (linguistic) reference?&#0160; Is it a relation?&#0160; Edward the Ockhamist assumes that it is and issues the following request:&#0160; &quot;To clarify, could I ask both you and Bill whether you think the reference relation is \u2018internal\u2019 or \u2018external\u2019?&quot;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Here is an&#0160;inconsistent tetrad:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1. &#39;Frodo&#39; refers to Frodo<\/span><br \/><span style=\"font-family: georgia,palatino;\">2. &#39;Frodo&#39; exists while Frodo does not.&#0160;<\/span><br \/><span style=\"font-family: georgia,palatino;\">3. Reference is a relation.<\/span><br \/><span style=\"font-family: georgia,palatino;\">4. Relations are existence-symmetrical:&#0160; the terms (relata) of a relation&#0160;are such that either all exist or none exist.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Since the members of this quartet cannot all be true, which one will Edward reject?&#0160; Given what he has said already, he must reject (4).&#0160; But (4) is exceedingly plausible, more plausible by my lights than (1).&#0160; I myself would reject (1) by maintaining that there is no linguistic reference to the nonexistent.&#0160; It is not there to be referred to!<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">For me, reference is a relation. Is it internal or external?&#0160; <em>Being the same color as <\/em>is an example of an internal relation.&#0160; If a and b are both red, then that logically suffices for a and b to stand in <em>the same color as<\/em> relation.&#0160; Suppose I paint ball a red and then paint ball b (the same shade of) red;&#0160; I don&#39;t have to do anything else to bring them into the aforementioned relation.&#0160; You could say that an internal relation supervenes upon the intrinsic properties of its relata.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But to bring the two balls into the relation of being two feet from each other, I will most likely have to do more than&#0160;alter their intrinsic properties.&#0160; So <em>being two feet from<\/em> is an external relation.&#0160; If the balls fall out of that relation they needn&#39;t change in any intrinsic respect.&#0160; But if the&#0160;balls cease to stand&#0160;in the <em>same color as<\/em> relation, then they must alter in some intrinsic respect.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">In sum, internal relations supervene on the intrinsic properties of their relata while external relations do not.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Suppose &#39;Max&#39; is the name of my cat.&#0160; Then &#39;Max&#39; as I use it has a definite meaning.&#0160; The sound I make when I say &#39;Max&#39; and the cat are both physical items.&#0160; Surely <em>they<\/em> do not stand in a semantic relation.&#0160; No physical item by itself means anything.&#0160; So the semantic relation must connect a meaningful word (a physical item such as a sound or marks on paper&#0160;&#39;animated&#39; by a meaning) with the physical referent, the cat in our example.&#0160; Suppose the meaning (sense, connotation) of &#39;Max&#39; is given by a definite description: the only black male feline that enjoys linguine in clam sauce.&#0160; Then the relation between the meaningful word &#39;Max&#39; and the cat will be external since that meaning (sense, connotation) is what it is whether or not the cat exists.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">If, on the other hand,&#0160;the meaning of &#39;Max&#39; = Max, then the semantic relation of reference is internal.&#0160; For then the relation is identity, and identity is an internal relation.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">So it seems that whether reference is external or internal depends on whether reference is routed through sense or is direct. I incline toward the view that reference, since routed through sense,&#0160;is an external relation.&#0160; <\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>What is (linguistic) reference?&#0160; Is it a relation?&#0160; Edward the Ockhamist assumes that it is and issues the following request:&#0160; &quot;To clarify, could I ask both you and Bill whether you think the reference relation is \u2018internal\u2019 or \u2018external\u2019?&quot; Here is an&#0160;inconsistent tetrad: 1. &#39;Frodo&#39; refers to Frodo2. &#39;Frodo&#39; exists while Frodo does not.&#0160;3. Reference &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2011\/05\/04\/the-reference-relation-internal-or-external\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;The Reference Relation: Internal or External?&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[408,212],"tags":[],"class_list":["post-10719","post","type-post","status-publish","format-standard","hentry","category-language-philosophy-of","category-relations"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/10719","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=10719"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/10719\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=10719"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=10719"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=10719"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}