{"id":10277,"date":"2011-10-13T12:10:42","date_gmt":"2011-10-13T12:10:42","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2011\/10\/13\/athens-jerusalem-and-karl-jaspers\/"},"modified":"2011-10-13T12:10:42","modified_gmt":"2011-10-13T12:10:42","slug":"athens-jerusalem-and-karl-jaspers","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2011\/10\/13\/athens-jerusalem-and-karl-jaspers\/","title":{"rendered":"Athens, Jerusalem, and Karl Jaspers"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">I stand astride both cities, with a foot in each.&#0160; But I favor one leg . . . .<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Or to change the metaphor:&#0160; I do not look down upon the cities from above as from an Olympian standpoint but sight from the perspective of one of the cities, Athens, towards the other, Jerusalem.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">So while I attempt a syn-optic view, my syn-optics cannot quite shake off the perspectivism of all finite optics.&#0160; My intellectual honesty demands recognition of this fact.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\"><a href=\"http:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c014e8c3af471970d-pi\" style=\"float: left;\"><img decoding=\"async\" alt=\"Jaspers\" border=\"0\" class=\"asset  asset-image at-xid-6a010535ce1cf6970c014e8c3af471970d\" src=\"https:\/\/maverickphilosopher.typepad.com\/.a\/6a010535ce1cf6970c014e8c3af471970d-800wi\" style=\"margin: 0px 5px 5px 0px;\" title=\"Jaspers\" \/><\/a>In the last paragraph of the preface to the book that bears the slightly inaccurate English title <em>Philosophical Faith and Revelation<\/em>, Karl Jaspers explains why he entitled his book <em>Der Philosophische Glaube Angesichts der Offenbarung<\/em> and not <em>Der Philosophische Glaube und Offenbarung<\/em>.&#0160;&#0160;Jaspers remarks that <em>und<\/em> (and) would be inappropriate because it would suggest that&#0160;he was laying claim to a superior standpoint outside both philosophy and revelation, a standpoint that Jaspers does not claim to occupy.&#0160; He speaks from the side of philosophy while being touched, struck, affected (<em>betroffen<\/em>) by&#0160; the claims of revelation.&#0160; Thus his philosophical faith is in the face of (<em>angesichts<\/em>) revelation, elaborated in confrontation with it.&#0160; And so his philosophical optics are situated and perspectival, not synoptic or panoptic.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">It seems we have only four options assuming that an Hegelian panoptical God&#39;s eye view is unavailable to us, a view which would somehow synthesize philosophy and religion:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">1. Deny the tension by eliminating Athens in favor of Jersualem in the manner of an irrationalist like Lev Shestov.<\/span><br \/><span style=\"font-family: georgia,palatino;\">2. Deny the tension by eliminating Jerusalem in favor Athens.<\/span><br \/><span style=\"font-family: georgia,palatino;\">3. Live the tension as a philosopher who takes seriously the claims and demands of revelation.<\/span><br \/><span style=\"font-family: georgia,palatino;\">4. Live the tension as a religionist who take seriously the claims and demands of philosophy.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">(1) and (2) are nonstarters.&#0160; So we are left with the difficult choice between (3) and (4).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I stand astride both cities, with a foot in each.&#0160; But I favor one leg . . . . Or to change the metaphor:&#0160; I do not look down upon the cities from above as from an Olympian standpoint but sight from the perspective of one of the cities, Athens, towards the other, Jerusalem. So &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2011\/10\/13\/athens-jerusalem-and-karl-jaspers\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Athens, Jerusalem, and Karl Jaspers&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[331],"tags":[],"class_list":["post-10277","post","type-post","status-publish","format-standard","hentry","category-athens-and-jerusalem"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/10277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=10277"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/10277\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=10277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=10277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=10277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}