{"id":10221,"date":"2011-11-03T13:58:38","date_gmt":"2011-11-03T13:58:38","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2011\/11\/03\/an-infinite-regress-argument-against-truth-makers-round-two-1\/"},"modified":"2011-11-03T13:58:38","modified_gmt":"2011-11-03T13:58:38","slug":"an-infinite-regress-argument-against-truth-makers-round-two-1","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2011\/11\/03\/an-infinite-regress-argument-against-truth-makers-round-two-1\/","title":{"rendered":"An Infinite Regress Argument Against Truth-Makers?  Round Two"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The truth-maker of &#39;Tom sits&#39; cannot be Tom.&#0160; Otherwise it would also be the truth-maker of &#39;Tom stands&#39; which is the logical contrary of the first sentence.&#0160; And that won&#39;t do, as <a href=\"http:\/\/ocham.blogspot.com\/2011\/11\/truthmakers-and-infinite-regress.html\" target=\"_self\">London Ed appreciates<\/a>.&#0160; But now what about &#39;Tom exists&#39;?&#0160; This too is a contingent sentence, and so it too needs a truth-maker.&#0160; I say the truth-maker is Tom.&#0160; The truth-maker of &#39;Tom sits&#39; is a fact, the fact of <em>Tom&#39;s being seated<\/em>.&#0160;This fact is a&#0160;complex having Tom himself and the property of being seated as constitutents.&#0160; (Let&#39;s not worry about what holds these constituents together!)&#0160; The truth-maker of &#39;Tom exists,&#39; however, is not a fact having Tom and the property of existence as constituents.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Why the asymmetry?&#0160; Because existence is not a property in the same sense of &#39;property&#39; in which being-seated is a property.&#0160; I won&#39;t repeat the many arguments I have given on this blog and in my articles and <a href=\"http:\/\/www.amazon.com\/Paradigm-Theory-Existence-Onto-Theology-Philosophical\/dp\/1402008872\" target=\"_self\">book<\/a>.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But suppose you, like Ed, see symmetry where I see asymmetry.&#0160; You think that the truth-maker of &#39;Tom exists&#39;&#0160; is the fact of <em>Tom&#39;s existence<\/em>, or the fact of <em>Tom&#39;s existing<\/em>.&#0160;&#0160; Call this truth-making fact T.&#0160; Since T exists, and exists contingently, &#39;T exists&#39; needs a truth-maker.&#0160; I am willing to concede that a vicious infinite regress then arises, though the matter is not entirely clear.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">But what does this show?&#0160; I say it shows that the assumption that existence is a property is mistaken.&#0160; <\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">The dialectical situation is this.&#0160; There are plenty of arguments why existence cannot be a property.&#0160; And we have good reason to admit truth-makers for contingent truths.&#0160; So in the case of contingent existential truths like &#39;Tom exists&#39; we should say that it is the referent of the subject term itself that is the truth-maker.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The truth-maker of &#39;Tom sits&#39; cannot be Tom.&#0160; Otherwise it would also be the truth-maker of &#39;Tom stands&#39; which is the logical contrary of the first sentence.&#0160; And that won&#39;t do, as London Ed appreciates.&#0160; But now what about &#39;Tom exists&#39;?&#0160; This too is a contingent sentence, and so it too needs a truth-maker.&#0160; I &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2011\/11\/03\/an-infinite-regress-argument-against-truth-makers-round-two-1\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;An Infinite Regress Argument Against Truth-Makers?  Round Two&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[483,228],"tags":[],"class_list":["post-10221","post","type-post","status-publish","format-standard","hentry","category-infinite-regress-arguments","category-truth"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/10221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=10221"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/10221\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=10221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=10221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=10221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}