{"id":10007,"date":"2012-01-16T15:25:57","date_gmt":"2012-01-16T15:25:57","guid":{"rendered":"https:\/\/maverickphilosopher.blog\/index.php\/2012\/01\/16\/kant-on-ignava-ratio-lazy-reason\/"},"modified":"2012-01-16T15:25:57","modified_gmt":"2012-01-16T15:25:57","slug":"kant-on-ignava-ratio-lazy-reason","status":"publish","type":"post","link":"https:\/\/maverickphilosopher.blog\/index.php\/2012\/01\/16\/kant-on-ignava-ratio-lazy-reason\/","title":{"rendered":"Kant on <i>Ignava Ratio<\/i>, Lazy Reason"},"content":{"rendered":"<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Immanuel Kant, <em><a href=\"http:\/\/www.amazon.com\/Lectures-Philosophical-Theology-Immanuel-Kant\/dp\/0801411998\" target=\"_self\">Lectures on Philosophical Theology<\/a><\/em>, p. 25:<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; Theology cannot serve to explain the appearances of nature to us.<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; In general it is not a correct use of reason to posit God as the<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; ground of everything whose explanation is not evident to us. On the<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; contrary, we must first gain insight into the laws of nature if we<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; are to know and explain its operations. In general it is no use of<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; reason and no explanation to say that something is due to God&#39;s<\/span><br \/><span style=\"font-family: georgia,palatino;\">&#0160;&#0160;&#0160;&#0160; omnipotence. This is lazy reason. . . .<\/span><\/p>\n<p><span style=\"font-family: georgia,palatino;\">As Kant remarks in a footnote to A 689 = B 717 of the Critique of Pure Reason, <em>ignava ratio<\/em> was the name given to a &quot;sophistical argument&quot; of the &quot;ancient dialecticians,&quot; the so-called Lazy Argument.&#0160;<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">Diligent reason attempts to account for all natural phenomena in natural terms. The role of God is accordingly attenuated. He becomes at most a sustaining cause of the existence of nature, but not a cause of anything that occurs within nature. See my earlier discussion of <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2009\/11\/kant-on-divine-concurrence-and-miracles-as-complementa-ad-sufficientiam.html\" target=\"_self\">divine concurrence<\/a>. The squeeze is on, and it is no surprise that Schopenhauer squeezes God right out of the picture by rejecting the very notion of causation of existence, as I explain in <a href=\"http:\/\/maverickphilosopher.typepad.com\/maverick_philosopher\/2009\/04\/on-the-very-idea-of-a-cause-of-existence-schopenhauer-on-the-cosmological-argument.html\" target=\"_self\">Schopenhauer on the Cosmological Argument.<\/a><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: georgia,palatino;\">This is relevant to my series on Plantinga&#39;s new book.&#0160; The crucial question is whether there is any room for divine guidance of the evolutionary process.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Immanuel Kant, Lectures on Philosophical Theology, p. 25: &#0160;&#0160;&#0160;&#0160; Theology cannot serve to explain the appearances of nature to us.&#0160;&#0160;&#0160;&#0160; In general it is not a correct use of reason to posit God as the&#0160;&#0160;&#0160;&#0160; ground of everything whose explanation is not evident to us. On the&#0160;&#0160;&#0160;&#0160; contrary, we must first gain insight into the &hellip; <a href=\"https:\/\/maverickphilosopher.blog\/index.php\/2012\/01\/16\/kant-on-ignava-ratio-lazy-reason\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Kant on <i>Ignava Ratio<\/i>, Lazy Reason&#8221;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[270],"tags":[],"class_list":["post-10007","post","type-post","status-publish","format-standard","hentry","category-kant"],"_links":{"self":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/10007","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/comments?post=10007"}],"version-history":[{"count":0,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/posts\/10007\/revisions"}],"wp:attachment":[{"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/media?parent=10007"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/categories?post=10007"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/maverickphilosopher.blog\/index.php\/wp-json\/wp\/v2\/tags?post=10007"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}